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THE most strongly enforced of all known taboos is the taboo against knowing who or what you really are behind the mask of your apprently seperate, independent, and isolated ego."

                     - ALAN WATTS

PHILOSOPHICAL

ENTERTAINER?

ALAN WATTS

Alan Watts was a popular philosopher from the 60s and 70s. He wasn't like so many modern day philosophers that simply popularize Eastern philosophy. He was different, from what I have seen he keeps his head on his shoulders and doesn't disregard the richness in western symbolism and traditions. Many would claim that they had achieved enlightenment, that they were a trustworthy absolute authority on their ideologies, but Watts always stated that he was no such authority, and that he would never claim to be such a figure.  He viewed himself more as a “Philosophical entertainer”. He was unique in the way that he alternated between different "mythologies" to make his point and for that I appreciate his contributions to the exchange of ideas between multiple religions never claiming one to be superior to another. Alan Watts was the driving force behind my interest in philosophy. His Eloquent, but sometimes overtly technical, speech projects his immense charisma, even through text.

THE BOOK ON THE TABOO AGAINST KNOWING WHO YOU ARE

The Book,” by Alan Watts, is Watt’s writings about the self and ego in relation to everything as well as enlightened predictictions about the human condition based on his apparent observations on society.

“The book” explores how we as humans tend to ignore who, or what, we really are. Briefly, the thesis is that the “prevalent sensation of oneself as a separate ego enclosed in a bag of skin is a hallucination which accords neither with Western science nor with the experimental philosophy-religions of the East.” This hallucination “underlies the misuse of technology for the violent subjugation of man's natural environment and, consequently, its eventual destruction.”

“The book,” by Alan Watts, is Watt’s writings about the self and ego in relation to everything as well as enlightened predictictions about the human condition based on his apparent observations on society. “The book” explores how we as humans tend to ignore who, or what, we really are. Briefly, the thesis is that the “prevalent sensation of oneself as a separate ego enclosed in a bag of skin is a hallucination which accords neither with Western science nor with the experimental philosophy-religions of the East.” This hallucination “underlies the misuse of technology for the violent subjugation of man's natural environment and, consequently, its eventual destruction.” For example, he predicts that through the miniaturization and consolidation of technology, we will eventually see "the end of individual privacy, to an extent where it may even be impossible to conceal one's thoughts. At the end of the line, no one is left with a mind of his own: there is just a vast and complex community-mind, endowed perhaps, with such fantastic powers of control and prediction that it will already know its own future for years and years to come." The book itself was written in 1966 around the same time the internet was in its early stages of development, and he actually managed to predict a hivemind emerging out of technology. Which leads to my first question. Through apparent observation of the internet we can start to see the start of community thinking likened to that of a hivemind. Lack of knowledge to form one's own opinion leads people to take the easier route of simply adopting that of what he/she sees on the internet. Now this isn't necessarily bad. Some arguments on the internet are well-informed and thought out; however, this isn’t always the case. Some arguments are poorly cited and are made to simply supply an alternative argument contrary to the “truth” or fact. This can lead to very poor choices that affect us all on a political and personal level.

“We therefore work, not for the work's sake, but for money—and money is supposed to get us what we really want in our hours of leisure and play. In the United States even poor people have lots of money compared with the wretched and skinny millions of India, Africa, and China, while our middle and upper classes (or should we say "income groups") are as prosperous as princes. Yet, by and large, they have but slight taste for pleasure. Money alone cannot buy pleasure, though it can help. For enjoyment is an art and a skill for which we have little talent or energy.” A common theme with Alan Watts is to simply forget the money and do what you enjoy doing. In todays society that is easier said than done. Today, things are very materialistic. While it is very possible to live a minimalist life and still be comfortable, the transition to such a life can be very difficult and stressful while you discover what you truly need to sustain yourself both physically and artistically.

THE POINT

The original point of my research was to study new age philosphies and the theories that were a result of observations from people such as Alan Watts so as to answer the age-old question of: "what makes a man happy?" After a bit of reading I discovered much of Western philosophers had been heavily influenced by Eastern religion. I hoped to better understand these Eastern religions by reading the crittically-acclaimed book the Tao of Pooh.

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